Abdullah ibn Amr reported: A man asked, “O Messenger of Allah, which emigration is best?” The Messenger of Allah, peace and blessings be upon him, said, “To emigrate away from that which Allah disapproves. Emigration is of two kinds: the emigration of the resident and the bedouin. As for the emigration of the bedouin, he responds when he is called and he obeys when he is commanded. As for the emigration of the resident, its trial is more severe and its reward is greater.” [Source: Musnad Aḥmad 6774. Grade: Sahih (authentic) according to Ahmad Shakir]
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ وَهُمَا هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا هِجْرَةُ الْبَادِي فَيُطِيعُ إِذَا أُمِرَ وَيُجِيبُ إِذَا دُعِيَ وَأَمَّا هِجْرَةُ الْحَاضِرِ فَهِيَ أَشَدُّهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا
6774 مسند أحمد مسند المكثرين من الصحابة]
[11/62 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد
Source (Credit To):
https://abuaminaelias.com/dailyhadithonline/2015/02/23/best-hijrah-leave-makruh/
But those who have believed, migrated, and striven for God’s cause, it is they who can look forward to God’s mercy: God is most forgiving and merciful [The English translation of Surah al-Baqarah (2), ayah 218 by Professor Muhammad Abdel Haleem].
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Abu Sa’id reported: The Messenger of Allah, peace and blessings be upon him, said, “There are four kinds of hearts: a polished heart as shiny as a radiant lamp, a sealed heart with a knot tied around it, a heart that is turned upside down, and a heart that is wrapped. As for the polished heart, it is the heart of the believer and its lamp is the light of faith. The sealed heart is the heart of the unbeliever. The heart that is turned upside down is the heart of a pure hypocrite, for he had knowledge but he denied it. As for the heart that is wrapped, it is the heart that contains both faith and hypocrisy. The parable of faith in this heart is the parable of the herb that is sustained by pure water, and the parable of the hypocrisy in it is the parable of an ulcer that thrives upon puss and blood; whichever of the two is greater will dominate.” [Source: Musnad Aḥmad 10745. Grade: Jayyid (very good) according to Al-Suyuti]
عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُلُوبُ أَرْبَعَةٌ قَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ يُزْهِرُ وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَى غِلَافِهِ وَقَلْبٌ مَنْكُوسٌ وَقَلْبٌ مُصْفَحٌ فَأَمَّا الْقَلْبُ الْأَجْرَدُ فَقَلْبُ الْمُؤْمِنِ سِرَاجُهُ فِيهِ نُورُهُ وَأَمَّا الْقَلْبُ الْأَغْلَفُ فَقَلْبُ الْكَافِرِ وَأَمَّا الْقَلْبُ الْمَنْكُوسُ فَقَلْبُ الْمُنَافِقِ عَرَفَ ثُمَّ أَنْكَرَ وَأَمَّا الْقَلْبُ الْمُصْفَحُ فَقَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ وَمَثَلُ النِّفَاقِ فِيهِ كَمَثَلِ الْقُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ فَأَيُّ الْمَدَّتَيْنِ غَلَبَتْ عَلَى الْأُخْرَى غَلَبَتْ عَلَيْهِ
10745 مسند أحمد باقي مسند المكثرين]
[1/463 المحدث السيوطي خلاصة حكم المحدث إسناده جيد في الدر المنثور
Source (Credit To):
https://abuaminaelias.com/dailyhadithonline/2013/01/17/four-types-of-qulub/
